Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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What might democracy mean in Africa? What, in particular, “might it mean in cultural contexts, like those in Africa, in which freedom is not reducible to the exercise of choice, the equivalent to homo politicus of shopping to homo economicus ? In which the political subject . . . is…
Jean and John Comaroff offer what they recognize is “a rather stark inventory” of the symptoms of what they call “policulturalism” ( Theory from the South ), which they describe as “politicization of diversity that expresses itself in demands not merely for recognition, but also for a measure of sovereignty…
I dentity politics has weakened national identity, but it hasn't destroyed it. As Jean and John Comaroff put it ( Theory from the South ), “the fractal nature of contemporary political personhood, the fact that it is overlaid and undercut by a politics of difference and identity, does not necessarily…
I n a 1991 essay in the American Political Science Review , Timothy Mitchell assesses various theories of the state, concluding that they all attempt to draw a line between state and society, and fail. He proposes to take the very difficulty of drawing that boundary as the starting point…
A nthony Marx's Faith in Nation tells the story of the “exclusionary” basis for modern nationalism. Nations were unified not by inclusive policies but by exclusions within and without. Behind these exclusions were the religious divisions of the Reformation, which posed a challenge to rulers. In England and France, “one…
R obert Cardinal Sarah ( Power of Silence ) notes that “For some years there has been a constant onslaught of images, lights, and colors that blind man. His interior dwelling is violated by the unhealthy, provocative images of pornography, bestial violence, and all sorts of worldly obscenities that assault…
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