Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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2 Kings 23:21-23: Then the king commanded all the people, saying, Celebrate the Passover to Yahweh your God as it is written inn this book of the covenant. Surely such a Passover had not been celebrated from the days of the judges who judged Israel, nor in all the days…
The reform of King Josiah is one of the high points of the history of Judah, and Josiah one of the great heroes of the faith. But we should also consider what this story reveals about the condition of Judah. As we consider the virtues of Josiah, don’t lose sight…
In a rapid survey (TLS May 26) of the cultural uses of the Odysseus-Cyclops encounter that ranges from Kant’s “Cyclopean thinking” to Charles Lamb’s version of the Odyssey to Joyce, Salman Rushdie, Derek Walcott, and the X-Men Edith Hall includes these intriguing tidbits: “Lamb was taking his cue from an…
In his autobiography, Wagner describes the effect of Aeschylus’ Oresteia on his sensibilities and work: “I could see the Oresteia with my mind’s eye, as though it were actually being performed; and its effect on me was indescribable. Nothing could equal the sublime emotion with which the Agamemnon inspired me;…
Hezekiah is the greatest; 2 Kings 18:5 says so: “He trusted Yahweh, the God of Israel; so tyhat after him there was no like him among all the kings of Judah, nor among those who were before him.” Josiah is the greatest; 2 Kings 23:25 says so: “before him there…
Hezekiah is the greatest; 2 Kings 18:5 says so: “He trusted Yahweh, the God of Israel; so tyhat after him there was no like him among all the kings of Judah, nor among those who were before him.” Josiah is the greatest; 2 Kings 23:25 says so: “before him there…
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