Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Everyone else, I’m sure, has already noticed this, but I’m slow: If, as many commentators argue, Paul’s practical concern in Romans is to encourage Gentile believers to accept their Jewish brothers (as reflected in Romans 14), then the discussion of the keeping of days and of eating should be seen…
Thomas Aquinas argues that a return gift of gratitude must exceed the original gift. His reasoning is as follows: The original gift is gratuitous because it is not paying any debt; the return gift is obligatory because of the initial gift; but the return gift should also have a gratuitous…
INTRODUCTION Hezekiah is one of the great heroes of Kings. His response to his sickness shows his faith in Yahweh, and Yahweh’s favor to him. But he shows his treasures to a Babylonian delegation, a prelude to Babylon’s later invasion. THE TEXT “In those days Hezekiah was sick and near…
2 Kings 19:29: Then this shall be the sign for you: you shall eat this year what grows of itself, in the second year what springs from the same, and in the third year sow, reap, plant vineyards, and eat their fruit. Siege warfare in the ancient world was a…
Luke 18:15-17: And they were bringing even their babies to Him so that He would touch them, but when the disciples saw it, they began rebuking them. But Jesus called for them, saying, Permit the children to come to Me, and do not hinder them, for the kingdom of God…
Easter is about faith, and Easter is about hope. On the third day of creation, God separated the waters, so that the dry land appeared. When He covered the world with flood waters, His Spirit hovered and divided the waters again. At the Exodus, He separated the waters of the…
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