Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Below is an excerpt from Mark Horne’s manuscript from his forthcoming commentary on Ephesians, specifically on Paul’s reference to Christians as “saints” (Ephesians 1:1). “Paul, an apostle of Christ Jesus by the will of God, to the saints who are in Ephesus, and are faithful in Christ Jesus.” Paul greets…
There was nothing in the ark except the two tablets that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of Egypt (2 Chronicles 5:10). When Solomon finally brought the ark of the covenant to the finished temple in…
In As You Like It , Shakespeare famously describes the seven ages of a man’s life. The division of man’s life into stages is not an invention by Shakespeare, nor merely a common medieval artifice, but an expression of the real journey taken in life. Shakespeare seems to divide up…
Is there a chief characteristic which best illumines the image of God in Man? What is it exactly that makes Man as a lens through which to see God? Moses thoughtfully and deliberately escorts the reader to the characteristic showcased above all else: humility. Though much ink has been spilled…
Note: This essay is adapted from a talk delivered at the Howell E. Jackson Committee conference on “Foundations of Baptist Education,” held at Union University, Oct. 4-5, 2024. It’s no secret that evangelicals are converting to High Church traditions, a term I will use to refer to Anglo-Catholicism, Roman Catholicism,…
In recent years, there has been a flurry of conversions from Protestant Christianity towards Eastern Orthodoxy and Roman Catholicism, at least in part due to their supposed early church heritage relative to Protestantism. In the words of Rod Dreher, a former Methodist who converted to Eastern Orthodoxy, “Many evangelicals seek…
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The medieval arguments in favor of the notion of preparation for justification through created grace are founded on anthropological and cosmological claims. McGrath summarizes the Summa Fratris Alexandri , which he calls “the first systematic discussion of the nature of created grace,” as follows: “The Holy Spirit can be said…
Here is a hypothesis or suspicion, not a conclusion, much less a conviction: The notion that God rewards what we do with what we have, and the notion that we are purely passive in salvation are not, as they appear, extreme opposites, but are two positions within the same framework.…
Charles Hodge doesn’t quite get to justification as deliverdict here, but he comes close: “[Paul] had just said that the believer cannot continue to serve sin. He here [in 6:7] gives the reason: for he who has died (with Christ) is justified, and therefore free from sin, free from its…
Strict justice, Aquinas argued, is only possible between equals, and since God and man are not equals there is never strict justice in God’s dealings with us. Further, God being God, He is never put in debt to His creatures, never obligated to give anything, unless by His own prior…
According to Calvin, only in a qualified sense. McGrath says, “The later Franciscan school, the via moderna and the schola Augustiniana moderna regarded the ratio meriti as lying in the divine good pleasure; nothing was meritorious unless God chose to accept it as such. This teaching was extended to include…
I have been greatly helped here by Cynthia Nielsen’s online summaries of Marion’s book. 1) One of Marion’s main ambitions is to move beyond the Western concern with being with its concomitant focus on the “object.” In place of “objectness,” a static notion of the things of the world, Marion…
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