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Theologia

Reflections on the Importance of Predestination in the Christian Mindset

But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt…

by Mark HorneJune 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 5

Part 5: Laying New Foundations in a Dying World As I mentioned above, the history of Israel involved several centuries as a church-without-a-culture, and then several centuries as a culture-without-a-city. To be sure, there was an informal culture around the church of the Patriarchs, but the civilization of free farmers…

by James B. JordanJune 4, 1998
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Baptism

Why Do We Baptize?

In the Reformation Tradition we baptize both professing believers and their children. In the case of infants it is now commonly insisted that this is done because the children are already in covenant with God. Baptism is a sign and seal of a previously existing reality. Despite the popularity of…

by Mark HorneJune 3, 1998
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Eucharist

This Is What We Are:

Concerning Sex & the Sacrament of the Lord’s Supper Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the loaf of bread which we break a sharing in the body of Christ? Since there is one loaf, we who are many…

by Mark HorneJune 3, 1998
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Baptism

Sacramental Efficacy

Protestant-Catholic debates about the sacraments have usually taken the form of debates about sacramental efficacy. Protestants claim that Catholics believe that sacraments work ex opere operato, virtually a magical view of the sacraments. A priest goes through the motions and says the mumbo-jumbo and — presto! — the sacraments confer…

by Peter LeithartJune 3, 1998
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Baptism

Baptism and the Church

In 27.2, the Westminster Confession says that because of the “spiritual relation” between sacraments and the things they represent, “the names and effects of the one are attributed to the other.” Applied to baptism, this means that when the Bible says that we are baptized into Christ (Rom. 6), it…

by Peter LeithartMay 29, 1998

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Philosophy

Aporia of responsibility

Derrida captures the aporia of responsibility very nicely in this passage: “Saying that a responsible decision must be taken on the basis of knowledge seems to define the condition of possibility of responsibility (one can’t make a responsible decision without science or conscience, without knowing what one is doing, for…

March 12, 2006
History

Rome and responsibility

According to Jan Patocka, the Roman order represents a new stage in the history of responsibility because it represents a single entity toward which all are responsible: “the Roman principality presents the problem of a ne responsibility, founded upon transcendence in the social context as well, a responsibility towards a…

March 12, 2006
Philosophy

Derrida and self-possession

Derrida is perhaps best known for his assault on self-presence, but in The Gift of Death he is eager to find out some place where the self is in absolute possession of something. Following Heidegger, for instance, he insists that death is always my death and no one else. Even…

March 12, 2006

Pigeons

Jeremy Narby writes, “pigeons appear to be brighter than many people suspect. One recent experiment demonstrated that pigeons can tell the difference between paintings by Van Gogh and Chagall. The birds received training in which they were rewarded for pecking at paintings by Van Gogh but discouraged from choosing Chagalls.…

March 9, 2006
Literature

Charles Reznikoff

Seamus Cooney, ed. The Poems of Charles Reznikoff, 1918-1975 . Boston: David R. Godine, 2005. 445 p. I had not heard of Charles Reznikoff (1894-1976) when I picked up this volume, but his poetry is a find. Born to Russian Jews in New York City, Reznikoff wrote and published poetry,…

March 7, 2006
Biblical Studies

The Oddity of biblical narrative

Gabriel Josipovici summarizes the story of Palti in 1-2 Samuel, the man to whom Saul gives Michal after David is driven into outlawry, and who follows Michal weeping when David demands his first wife back. What is this guy doing here, introduced only to weep and disappear from the text?…

March 6, 2006

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