Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Bible depicts Man’s transformation from beas t to priest in and through Jesus Christ. Two sets of people have their garments designed by God in the Torah: Adam and Eve and priests (of which the High Priest’s garments garner most attention). The first garment is beastly, while the second…
I became the pastor of Westminster Bible Church in Bowling Green, Kentucky soon after completing my Ph.D. in church history. On paper, it was the ideal church for me. Even the name, I thought smacked of my preferences: the Westminster Confession with idealistic Biblicism. I didn’t know it had been,…
Why do we believe in the resurrection of Jesus? It itself, it is utterly unbelievable, as the two disciples on the road to Emmaus also concluded (Luke 24:19-24). But why is it so unbelievable? Are there not many stories of a dead man or woman coming back to life? Stories…
In the first installment of this two-part essay, we provided a rough outline of a thick theological account of Christian hope. We concluded with mention of important critiques of such traditional views on hope, that by orienting Christians to place their ultimate hope in God and the future consummation of…
Dare we hope in the midst of “ negative world ”? The idea of the “negative world” has recently served as a helpful framework for many to come to terms with the fact that Western societies (particularly the United States) are aggressively turning against their Christian roots and moral values.…
In his prologue, Luke tells us that his gospel history is an “orderly account” (1:3). Although generally chronological, time is not the only or the main organizing principle for his history. To argue for Luke’s main theme would take up too much space, but instead I want to explore one…
Showing page 32 of 309
Showing page 40 of 43
Derrida captures the aporia of responsibility very nicely in this passage: “Saying that a responsible decision must be taken on the basis of knowledge seems to define the condition of possibility of responsibility (one can’t make a responsible decision without science or conscience, without knowing what one is doing, for…
According to Jan Patocka, the Roman order represents a new stage in the history of responsibility because it represents a single entity toward which all are responsible: “the Roman principality presents the problem of a ne responsibility, founded upon transcendence in the social context as well, a responsibility towards a…
Derrida is perhaps best known for his assault on self-presence, but in The Gift of Death he is eager to find out some place where the self is in absolute possession of something. Following Heidegger, for instance, he insists that death is always my death and no one else. Even…
Jeremy Narby writes, “pigeons appear to be brighter than many people suspect. One recent experiment demonstrated that pigeons can tell the difference between paintings by Van Gogh and Chagall. The birds received training in which they were rewarded for pecking at paintings by Van Gogh but discouraged from choosing Chagalls.…
Seamus Cooney, ed. The Poems of Charles Reznikoff, 1918-1975 . Boston: David R. Godine, 2005. 445 p. I had not heard of Charles Reznikoff (1894-1976) when I picked up this volume, but his poetry is a find. Born to Russian Jews in New York City, Reznikoff wrote and published poetry,…
Gabriel Josipovici summarizes the story of Palti in 1-2 Samuel, the man to whom Saul gives Michal after David is driven into outlawry, and who follows Michal weeping when David demands his first wife back. What is this guy doing here, introduced only to weep and disappear from the text?…
Showing page 1870 of 2212
Your weekly digest for all things Theopolis.
