Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…
Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…
Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…
In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…
In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…
The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…
Showing page 254 of 309
Showing page 40 of 43
A TLS reviewer examines what sounds like a fascinating book on Plato and Aristotle’s appropriation of “theoria” (originally referring to spectators who watch the Olympics and other festivals in a kind of “sacralized spectating”). Along the way, the reviewer comments on recent criticisms of the “spectator theory of knowledge” often…
2 Kings 14:25: Jeroboam restored the border of Israel from the entrance of Hamath as far as the Sea of the Arabah, according to the word of the Lord, the God of Israel, which he spoke through His servant Jonah the son of Amittai, the prophet, who was of Gath-Hepher.…
What is the cross? Originally a Persian invention, crucifixion became a Roman method of execution, reserved for slaves and for the most dangerous political criminals. Josephus described it as the “most wretched of deaths,” as a victim slowly suffocated with the weight of his own body. One writer describes crucified…
A man went searching for the beginning of the road he was traveling. He traced his footsteps back the way he had come, until he came to where he started. But the beginning of the road was not a beginning. Something lay on the far side of the road’s beginning,…
Another discarded fragment. Perhaps the best-known of the postmodern theories of the self is that of Michel Foucault. According to Foucault, “man” is an invention of the recent past, of the modern world. Contrary to popular opinion, “man” has not been the subject of investigation since the time of the…
Bultmann says that we moderns who can flick on electric lights cannot believe in the dichotomous anthropology of the New Testament, which distinguishes absolutely between the spiritual core of the self and the physical body. Problem is, that’s not the New Testament anthropology. In fact, it’s ironically the product of…
Showing page 1871 of 2212
Your weekly digest for all things Theopolis.
