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Luke

Table Talk

Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…

by Peter LeithartApril 19, 2016
music-violin
Biblical Theology

A Musical Case for Typological Realism, (Part 4)

Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…

by Alastair RobertsApril 14, 2016
John

Jesus' Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanApril 12, 2016
clock
Biblical Theology

A Musical Case for Typological Realism, (Part 3)

Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…

by Alastair RobertsApril 7, 2016
screen-shot-2016-03-31-at-9-32-11-am
Biblical Theology

A Musical Case for Typological Realism, (Part 2)

As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…

by Alastair RobertsMarch 31, 2016
biblioteca-vasconcelos-crop
Biblical Theology

Systematic Typology (Part Three)

The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…

by Mike BullMarch 29, 2016

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Eucharistic meditation

2 Kings 12:4: Then Jehoash said to the priests, All the money of the sacred things which is brought into the house of the Lord, in current money, both the money of each man’s assessment and all the money which any man’s heart prompts him to bring into the house,…

February 19, 2006
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Joash, King of Judah

A short play I wrote for my children some years ago. Scene 1: Joash and Zechariah Commotion offstage, and then two boys come on, arguing and tussling over a stick. Joash: Give it back! Give it back! Zechariah: No, it’s mine. You took it from me. Joash: I didn’t. Yours…

February 19, 2006

Return to Routine

Some thoughts inspired by Dale Ralph Davis’ commentary on 2 Kings 12. The opening verses of 2 Kings 12 are formulaic. We have heard these words before, again and again, ad nausea in the history of 1-2 Kings: In the such and such year of so and so King of…

February 19, 2006

Exhortation

Joash was a faithful king, but his faithfulness was not complete. He remained faithful, the writer of Kings tells us, “all his days in which Jehoiada the priest instructed him.” The parallel in 2 Chronicles 24 is more explicit: “Joash did what was right in the sight of the LORD…

February 19, 2006

Mark’s meta-irony, 2

Some thoughts inspired by student papers on Mark 15: The most obvious Markan irony in chapter 15 is the fact that the Roman soldiers mock Jesus for being king of the Jews when He in fact is the king of the Jews. God has the last laugh; God is not…

February 19, 2006

Mark’s meta-irony, 2

Some thoughts inspired by student papers on Mark 15: The most obvious Markan irony in chapter 15 is the fact that the Roman soldiers mock Jesus for being king of the Jews when He in fact is the king of the Jews. God has the last laugh; God is not…

February 19, 2006

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