Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 40 of 43
Joseph Frank closes his review of two recent books on Maritain and early 20th century Catholicism with this charming scene: “Maritain returned for a last visit to the United States in 1966 to say farewell to old friends and to visit the grave of his sister-in-law Vera buried in Princeton.…
2 Kings 10:26-27: They brought the sacred pillars out of the temple of Baal and burned them. And the broke down the sacred pillar of Baal, and tore down the temple of Baal and made it a refuse dump to this day. One day, some people came to Jesus with…
2 Kings 10:16: And Jehu said, Come with me and see my zeal for the Lord. Jehu leads a bloody revolution that overthrows the house of Ahab. He kills Joram king of Israel and Ahaziah king of Judah. He has Jezebel killed, and orders the decapitation of 70 sons of…
As Jehu marched toward the capital city of Samaria, he encountered 42 men from the house of David. Jehu took them alive, killed them at a pit at a place called Beth-eked, and then continued on toward Samaria. This incident gives us pause. Jehu was anointed to be the avenger…
Derek Jacobi wrote a foreword for a new Oxfordian biography of Edward de Vere, suggesting that de Vere wrote the plays because the plays were written by an actor and de Vere was an actor. Say what? The TLS reviewer notes that Shakespeare, alone among all the suggested authors of…
John Dover Wilson puzzles over Hamlet, Act 3, where Claudius is apparently unaffected by the dumb show that re-enacts his murder of Hamlet, Sr. Dover Wilson concludes that Claudius must have been distracted during the dumb show, and missed it. Dramatically, that may work. Thematically, the inefficacy of the dumb…
Showing page 1889 of 2212
Your weekly digest for all things Theopolis.
