Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Iain Provan offers this comment in his Ecclesiastes commentary: “Modern people tend to view the movement of history, as far as human beings are concerned, as being from primeval swamp to divinity. The beginning was unpromising, but quite against expectation the forces of evolution have propelled us along, to a…
Ecclesiastes 12:1: Remember also your Creator in the days of your youth. Solomon ends Ecclesiastes, as we have seen, emphasizing again the brevity of life. Life is vapor, all is vapor, a vapor of vapors, most vaporous, superlatively vaporous. Solomon makes it clear at the end of the book that…
Ecclesiastes 11:1: Cast your bread on the face of the waters, for you will find it after many days. We saw in this morning’s sermon Solomon’s image of casting bread on the water encourages a reckless faith, a willingness to act in spite of the risks. You don’t know whether…
What kind of guidance should we give our children? We often focus exclusively on all the things that they may not do. That is a perfectly sound approach, especially for younger children. After all, we worship and serve a God whose first words to newborn Israel were “Thou Shalt Not.”…
Francis Bacon offered this wise caution, “The human understanding is no dry light but receives an infusion from the will and affections; whence proceed sciences which may be called ‘sciences as one would.’ For what a man had rather were true he more readily believes . . . . Numberless…
Some notes on Freud, mainly as background for discussion of Ernest Jones psycho-analytic treatment of Hamlet, largely based on Merold Westphal’s summary in Suspicion & Faith. FREUD AND SCIENCE Freud is an Enlightenment man who subverted the Enlightenment, an advocate of scientism whose theories rendered scientism impossible. He appears not…
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