Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Coleridge wrote, “Shakespeare knew the human mind; and its most minute and intimate workings, and he never introduces a word, or a thought, in vain or out of place: if we do not understand him, it is our own fault or the fault of copyists and typographers; but study, and…
If Pascal were alive today, he would have a blog. Jonathan Edwards too.
A thesis, which may prove, when the actual evidence is examined, to be wholly wrong: The thesis: Psychology and its related disciplines do not arise from clinical study or laboratory research, but as a branch of literary criticism. Evidence (extremely thin): Coleridge was the first to use the phrase “psycho-analytic.”…
INTRODUCTION How are we to live in this world of vapor? Solomon tells us again and again to rejoice (e.g., 5:19-20), and implies that this joy comes in community with others. That theme of community is explicit in chapter 4, as Solomon reflects on the evils that destroy neighborliness and…
James Smith offers this summary of one strand of Derrida’s essay, “Violence and Metaphysics”: “since philosophy is ‘primarily Greek,’ ‘it would not be possible to philosophize, or to speak philosophically, outside this medium.’ . . . But could one conceive philosophy otherwise? This, Derrida will show, is precisely what Levinas…
Questioning the “self-present” ego did not begin with postmodern skeptics. Pascal already raised the question, what is the ego? and answered, “Suppose a man puts himself at a window to see those who pass by. If I pass by, can I say that he placed himself there to see me?…
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