Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Roger Lundin’s Culture of Interpretation (1993)is a very thoughtful discussion of the American cultural context of postmodernism. He argues persuasively for a strong continuity between the Enlightenment and Romanticism (both look to the transcedent self, albeit in different ways, as the source of truth and values), and makes the case…
2 Kings 9:33-34: Jehu said, Throw her down. So they threw her down, and some of her blood was sprinkled on the wall and on the horses, and he trampled her under foot. When he came in, he ate and drank. How callous, we think. How could Jehu move directly…
Once there was a little bumblebee who was very clumsy. When he flew, he didn’t say “Buzz,” like most bees. He said “Zubb.” When he aimed for a flower, he often missed and found himself trying to suck nectar from a lamppost or a fireplug. And he was always tripping…
Churches have a life-cycle just as individuals do. Both individuals and churches begin life in helpless dependence, slowly learn to do things for ourselves, and eventually take responsibility not only for ourselves but for others. Trinity Reformed church was born in August 2003 as a church plant from Christ Church.…
Not long ago, Frank Schaeffer frothed out a piece of mind-boggling stupidity in the San Francisco Chronicle attacking Pope Benedict XVI as a fundamentalist. It says something about Ratzinger’s learning that he is the author of 86 books, 470 articles, and has been a member of the Academie des Sciences…
Not long ago, Frank Schaeffer frothed out a piece of mind-boggling stupidity in the San Francisco Chronicle attacking Pope Benedict XVI as a fundamentalist. It says something about Ratzinger’s learning that he is the author of 86 books, 470 articles, and has been a member of the Academie des Sciences…
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