Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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In his fine recent biography of John Williamson Nevin, DG Hart notes that the Old School Presbyterians failed to express “the mediated character of grace and of the church’s centrality in dispensing the blessings of the gospel” as clearly as Nevin himself. He attributes this failure not to the influence…
Mark Noll makes the following important distinction between the Puritans and later evangelicals: “Although Puritans stood against Catholic and Anglican formalism, salvation for the Puritans was still mediated by institutions - family, church, covenanted society; in evangelicalism (at least in American forms), salvation was in principle unmediated except by the…
In an intriguing book published some years ago, historian David Noble described the origins of modern science among medieval monks and friars who lived in what Noble called “a world without women.” Though the book promoted every trendy academic fad existing in 1992 and was rife with contradictions (women are…
INTRODUCTION All cultures draw lines between who is “inside” and who is “outside,” and between different classes of people within the culture. Cultures lift some people up “high” and consider some people “low.” The gospel confounds the boundaries of all worldly cultures, and redraws the lines between those who are…
Isaiah 25:6-8: And the Lord of hosts will prepare a lavish banquet for all peoples on this mountain; a banquet of wine, choice pieces with marrow, and refined, aged wine. And on this mountain He will swallow up the covering which is over all peoples, even the veil which is…
Unlike our Bibles, which follow the order of the Septuagint, the Hebrew Bible ends with 2 Chronicles. The last word of the Hebrew Bible is the decree of Cyrus to the exiles of Jerusalem: “Let him go up.” The gospel of Matthew likewise ends with a command to “Go.” The…
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