Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
Showing page 176 of 309
Showing page 40 of 43
Orestes Brownson has some sharp insights on the purposes and effects of social contract theory as developed by early modern theorists. He recognizes that Hobbes, Locke, and Rousseau have detached social contract ideas from their original mooring in Christian thought and “abused the phrase borrowed from the theologians and made…
Poetry is a concentrated excess of language. Concentrated because it always means more than it says. Excessive because it always says more than it needs to say, because in many cases it need not be said at all. Concentration: “The Lord is my shepherd” unlatches a window on an alternative…
Thinking about Plato’s Crito, it again strikes me that NOMOS is closer to what our “culture” than to “law.” If Paul is entering into a Greek debate about NOMOS (as well, of course, as a Jewish one), then he’s critiquing the notion that justice can be achieved through the institutions…
CONTEXT AND STRUCTURE Proverbs 8 follows Proverbs 7. In chapter 7, Solomon records the speech of Lady Folly, the adulteress, who entices the simple to her house for a night of love-making. In chapter 8, Solomon records the speech of Lady Wisdom, who offers herself as the means to rule,…
Last week, The New Republic posted a lengthy article by Jerry Coyne on Intelligent Design (ID) on its web site, along with a brief piece by Leon Wieseltier. Yesterday, the local paper carried a brief excerpt from the Columbus, Ohio, Dispatch, claiming that ID should be recognized as veiled philosophy…
INTRODUCTION According to Ephesians, the gospel is about God’s formation of a new humanity. This is true in two senses: First, in Jesus, the Last Adam, believers are made new Adams and Eves; and, second, in Jesus the divided human race is united into a new family, the temple of…
Showing page 1954 of 2212
Your weekly digest for all things Theopolis.
