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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Leviticus

The Theology of the Drink Offering

The drink offering or libation ( nesek ) is mentioned in only three places in the book of Leviticus. When the sheaf of the firstfruits was waved before the Lord, a grain offering was to be burned, along with "its libation, a fourth of a hin of wine [approx. one…

by Peter LeithartJuly 17, 2018
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Atonement

Limited Atonement & J. I. Packer

When I became a Calvinist it wasn't long before I learned that John Owen’s The Death of Death in the Death of Christ was regarded as the masterful treatise on what is known as "Limited Atonement"--the "L" in the TULIP mnemonic device for "the five points of Calvinism." This wasn't…

by Mark HorneJuly 12, 2018
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Hermeneutics

Bathsheba: The Real Story

One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…

by James B. JordanJuly 10, 2018
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Leviticus

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanJuly 5, 2018
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Matthew

A Universe Less Expanded

When Matthew’s Gospel was first read aloud to the fledgling Christian congregations, the experience must have been like seeing the words “A long time ago in a galaxy far, far away…” appear afresh on cinema screens in 1999. Yet, unlike The Phantom Menace, the New Testament did not disappoint. Why?…

by Mike BullJuly 3, 2018
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Art

Seeking Integration in a Fragmented World: Kintsugi Integration

Fragmentation and integration are phenomena which artist Makoto Fujimura feels bodily, and about which he is concerned profoundly. What do these mean for him? How may we draw his insights into this ongoing consideration—itself integrative—of integration in a fragmented world? Thus far I have been acquainting you with matters already…

by Esther Lightcap MeekJune 28, 2018

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Ecclesial “denotation”

In his books, Ephraim Radner offers numerous profound insights into the complications and implications of a divided Christianity. Near the beginning of Hope Among the Fragments , he points to some of the dangers of post-Reformation efforts to “denote” the church -that is, to describe the church as “something that…

July 4, 2005

Translation, 2 Kings 13

In the twenty-third year to Yo’ash son of ‘Achazyahu king of Yehudah Reigned-as-king Yeho’achaz son of Yehu’ over Yisrael in Shomron seventeen years. And he did the evil in the eyes of Yahweh And the walked after the sins of Yarav’am son of Nevat who caused-Israel-to-sin. He did not turned…

July 4, 2005

The exodus of Jehoahaz

During the reign of Jehoahaz of Israel, the northern kingdom experienced an exodus (2 Kings 13:1-6): 1) Israel had sinned and therefore the Lord became angry and gave them into the hand of Aram, as often happened during the times of the Judges. 2) Jehoahaz “became ill.” The word is…

July 4, 2005
Theology

Salvation and Semiosis in Augustine’s de Doctrina Christiana

Augustine’s de doctrina Christiana is most relevant to contemporary theological and philosophical concerns. It anticipates Wittgenstein, Peirce, and Eco, as well as the cultural anthropologists; it has an almost postmodern feel at certain points; it is a text in theological hermeneutics. Augustine’s answers are sometimes (in my view) deeply wrong;…

July 4, 2005
Theology

Salvation and Semiosis in Augustine’s de Doctrina Christiana

Augustine’s de doctrina Christiana is most relevant to contemporary theological and philosophical concerns. It anticipates Wittgenstein, Peirce, and Eco, as well as the cultural anthropologists; it has an almost postmodern feel at certain points; it is a text in theological hermeneutics. Augustine’s answers are sometimes (in my view) deeply wrong;…

July 4, 2005

Eucharistic meditation, July 3

Luke 14:21: Then the head of the household became angry and said to his slave, “Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.” Pastor Wilson has reminded us this morning that the older members…

July 3, 2005

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