Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 40 of 43
Some thoughts on Claude Berri’s beautiful and provocative 1986/1987 films Jean de Florette and Manon of the Springs . 1. The story is a reverse Oedipus tale, focusing on how Cesar Soubeyran(Yves Montand) ruins and kills his own son (Jean, played by Girard Depardieu) without knowing it is his son.…
There are a number of verbal links between 2 Kings 4:42-44 and the festivals of first fruits in Leviticus 23. First, Leviticus 23:14 prohibits Israel from eating bread or roasted grain or “new growth” (Heb. CARMEL) until the gift of the first sheaf. 2 Kings 4:42 refers to the man’s…
Now ‘Eliysha’ spoke to the woman which he had restored her son to life, saying, “Arise, and go/walk, you yourself and your house And sojourn in which you sojourn. For Yahweh called for famine, And also it will enter to the land seven years.” And she arose, the woman, and…
A friend, Toby Sumpter, points out that the tower of Babel project must have taken a considerable time. Nimrod, who founds Babel/Babylon (Gen 10:10), was a great-grandson of Noah (Noah-Ham-Cush-Nimrod). But the earth was divided in the days of Peleg (10:25), in the sixth generation from Noah (11:10-17: Noah-Shem-Arpachshad-Shelah-Eber-Peleg), at…
Yahweh promises Abraham an abundant seed, and a land to put them in. Planted in the land, Abraham’s seed becomes the new Eden.
INTRODUCTION As a nation, Israel is in trouble. In the war against Moab, Yahweh turned away against Israel and allowed Mesha to escape Israel’s lordship. Far from the palace and the army camp, however, Yahweh is still at work. Behind closed doors, He works through Elisha to save a remnant…
Showing page 1970 of 2212
Your weekly digest for all things Theopolis.
