Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Some thoughts on Claude Berri’s beautiful and provocative 1986/1987 films Jean de Florette and Manon of the Springs . 1. The story is a reverse Oedipus tale, focusing on how Cesar Soubeyran(Yves Montand) ruins and kills his own son (Jean, played by Girard Depardieu) without knowing it is his son.…
There are a number of verbal links between 2 Kings 4:42-44 and the festivals of first fruits in Leviticus 23. First, Leviticus 23:14 prohibits Israel from eating bread or roasted grain or “new growth” (Heb. CARMEL) until the gift of the first sheaf. 2 Kings 4:42 refers to the man’s…
Now ‘Eliysha’ spoke to the woman which he had restored her son to life, saying, “Arise, and go/walk, you yourself and your house And sojourn in which you sojourn. For Yahweh called for famine, And also it will enter to the land seven years.” And she arose, the woman, and…
A friend, Toby Sumpter, points out that the tower of Babel project must have taken a considerable time. Nimrod, who founds Babel/Babylon (Gen 10:10), was a great-grandson of Noah (Noah-Ham-Cush-Nimrod). But the earth was divided in the days of Peleg (10:25), in the sixth generation from Noah (11:10-17: Noah-Shem-Arpachshad-Shelah-Eber-Peleg), at…
Yahweh promises Abraham an abundant seed, and a land to put them in. Planted in the land, Abraham’s seed becomes the new Eden.
INTRODUCTION As a nation, Israel is in trouble. In the war against Moab, Yahweh turned away against Israel and allowed Mesha to escape Israel’s lordship. Far from the palace and the army camp, however, Yahweh is still at work. Behind closed doors, He works through Elisha to save a remnant…
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