Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Christmas is a joyful season, but for many it turns into something else. Instead of joy, it is full of disappointment and unhappiness. Instead of an occasion for family fellowship, it becomes an opportunity for opening old wounds, reigniting old arguments, giving new life to rancor that should have died…
The Temple of Time The “covenant-literary matrix” of the Bible is not a pattern imposed upon the text, but the internal logic of its arrangement. This fundamental structure, functioning at multiple levels simultaneously, is a ceaseless reiteration of God’s primary theme. It is an algorithm forged in the furnace of…
In the four hundred and eightieth year after the Exodus, Solomon began to build the temple of the Lord in Jerusalem. [1] That the author of Kings should date the start of the building of the temple from the Exodus is noteworthy. In Exodus 15:17, in Moses’ song following the…
Philip Schaff, a German Reformed theologian, states in The Principle of Protestantism that the material principle of Protestantism is “the doctrine of the justification of the sinner before God by the merit of Christ alone through faith.” This is the core message of the Church which leads “to the abandonment…
“Religion” is an attempt to create or build a tower with a top, or to build a temple that is self-contained. The story of The Tower of Babel in Genesis 11 is the story of mankind’s attempt to create a world that is self-contained and does not need God. All…
In the first essay in this series, I presented a case for dating Matthew before AD 70, contrary to the present scholarly consensus. In this essay, I intend to present cultural, personal, ecclesiological, and theological arguments for a very early date for Matthew. [1] The cultural argument concerns literacy in…
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The London Times story reporting that Anglican bishops were proposing to endorse celibate homosexual “marriage” was inaccurate in several important respects. For clarity, see the article on the subject at rathernot.classicalanglican.net.
INTRODUCTION Jehoram, the second son of Ahab to reign over Israel, was a somewhat more faithful king than his father (2:2). Unlike his brother, Ahaziah, he attempts to re-conquer Moab. He succeeds because Yahweh provides water miraculously. THE TEXT ?Now Jehoram the son of Ahab became king over Israel at…
Now Na’aman chief of the host of the king of ‘Aram was a great man before the face of his master. And he lifted his faces for in him Yahweh gave salvation to ‘Aram. Now the man was a mighty-man of strength - struck-with-disease. Now ‘Aram, marauding-bands went out And…
Part II, I.1: Trinity ii. Divine Fellowship. In the previous section, Hart addressed one of the dangers of misreading Rahner?s rule, namely, the danger of dissolving the ontological Trinity into the economic. In this section, he discusses the opposite danger of forsaking ?the economic for the immanent Trinity, by allowing…
John R. Betz continues his efforts to introduce contemporaries to the riches of the thought of Johann Georg Hamann in a fine article in Pro Ecclesia (14:2) about Hamann’s early London writings that reveal the core of his theological aesthetics or aesthetic theology and his approach to Scripture. A favorite…
Now a woman, one from the women of the sons of the prophets cried out to ‘Eliysha’ saying “Your servant my man is dead. Now you yourself know that your servant was fearing Yahweh And the creditor/forgetful-one has entered to take two of my children to himself as servants.” And…
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