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Epistemology

A Cheer for the Mystics

Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…

by Peter LeithartSeptember 2, 2013
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Literature

Shadow and Substance in Shakespeare's Venice

Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…

by Peter LeithartAugust 28, 2013
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Liturgy

Liturgy Traps

[fve]http://vimeo.com/72195198[/fve]

by James B. JordanAugust 26, 2013
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Deuteronomy

Victory Food

In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…

by Ralph Allan SmithAugust 21, 2013
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Romans

David's Sin and Israel's Salvation, Part I

Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…

by Mark HorneAugust 20, 2013
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Deuteronomy

You are what you eat

Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…

by Ralph Allan SmithAugust 15, 2013

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Baptism meditation, May 1

Why do we baptize babies? This seems to many Christians, especially in America, like a strange tradition, a leftover of the formalism and nominal Christianity of the medieval Roman Catholic church. And even to many of us who believe we should baptize our babies, it seems like a somewhat extraneous…

May 1, 2005

Exhortation, May 1

Suppose I told you that Trinity Reformed Church had been asked to perform a choir concert this morning? Would you be prepared? Or would it be like one of those dreams where you find yourself taking a test without studying, or realizing suddenly that you?ve arrived at church in your…

May 1, 2005

Romans 8, continued

CONTRASTING MINDSETS, Romans 8:5-13 Paul has announced that through the work of Father, Son and Spirit, we who are in Christ have been set free from Sin and Death, and are now capable of keeping the requirement of the Law. Torah aimed at giving life; but that purpose cannot not…

April 30, 2005

Salome Factor

In the Spring issue of the American Scholar, William Deresiewicz discusses the sexualization of dance during the twelve years he write dance criticism for various publications: “For one thing, dancers have been wearing less and less. Sometimes they don’t wear anythng at all, though this nudity or semi-nudity almost never…

April 30, 2005

Aquinas on justification

Notes on Thomas Aquinas on The Effects of Grace, ST I-II, q. 113. 1) Article 1: Justification of the ungodly consists in the remission of sins, Aquinas argues, over against the claim that justification must involve some movement toward justice and that the remission of sins is not a movement.…

April 28, 2005

Augustine on Spirit and Letter

Some notes on Augustine?s Treatise on the Spirit and the Letter . 1) Augustine treats ?letter?Ein 2 Corinthians as a reference to the law itself, which kills. The law kills, however, in the absence of the Spirit: ?the letter of the law, which teaches us not to commit sin, kills,…

April 28, 2005

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