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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Baptism meditation, May 1

Why do we baptize babies? This seems to many Christians, especially in America, like a strange tradition, a leftover of the formalism and nominal Christianity of the medieval Roman Catholic church. And even to many of us who believe we should baptize our babies, it seems like a somewhat extraneous…

May 1, 2005

Exhortation, May 1

Suppose I told you that Trinity Reformed Church had been asked to perform a choir concert this morning? Would you be prepared? Or would it be like one of those dreams where you find yourself taking a test without studying, or realizing suddenly that you?ve arrived at church in your…

May 1, 2005

Romans 8, continued

CONTRASTING MINDSETS, Romans 8:5-13 Paul has announced that through the work of Father, Son and Spirit, we who are in Christ have been set free from Sin and Death, and are now capable of keeping the requirement of the Law. Torah aimed at giving life; but that purpose cannot not…

April 30, 2005

Salome Factor

In the Spring issue of the American Scholar, William Deresiewicz discusses the sexualization of dance during the twelve years he write dance criticism for various publications: “For one thing, dancers have been wearing less and less. Sometimes they don’t wear anythng at all, though this nudity or semi-nudity almost never…

April 30, 2005

Aquinas on justification

Notes on Thomas Aquinas on The Effects of Grace, ST I-II, q. 113. 1) Article 1: Justification of the ungodly consists in the remission of sins, Aquinas argues, over against the claim that justification must involve some movement toward justice and that the remission of sins is not a movement.…

April 28, 2005

Augustine on Spirit and Letter

Some notes on Augustine?s Treatise on the Spirit and the Letter . 1) Augustine treats ?letter?Ein 2 Corinthians as a reference to the law itself, which kills. The law kills, however, in the absence of the Spirit: ?the letter of the law, which teaches us not to commit sin, kills,…

April 28, 2005

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