Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Why do we baptize babies? This seems to many Christians, especially in America, like a strange tradition, a leftover of the formalism and nominal Christianity of the medieval Roman Catholic church. And even to many of us who believe we should baptize our babies, it seems like a somewhat extraneous…
Suppose I told you that Trinity Reformed Church had been asked to perform a choir concert this morning? Would you be prepared? Or would it be like one of those dreams where you find yourself taking a test without studying, or realizing suddenly that you?ve arrived at church in your…
CONTRASTING MINDSETS, Romans 8:5-13 Paul has announced that through the work of Father, Son and Spirit, we who are in Christ have been set free from Sin and Death, and are now capable of keeping the requirement of the Law. Torah aimed at giving life; but that purpose cannot not…
In the Spring issue of the American Scholar, William Deresiewicz discusses the sexualization of dance during the twelve years he write dance criticism for various publications: “For one thing, dancers have been wearing less and less. Sometimes they don’t wear anythng at all, though this nudity or semi-nudity almost never…
Notes on Thomas Aquinas on The Effects of Grace, ST I-II, q. 113. 1) Article 1: Justification of the ungodly consists in the remission of sins, Aquinas argues, over against the claim that justification must involve some movement toward justice and that the remission of sins is not a movement.…
Some notes on Augustine?s Treatise on the Spirit and the Letter . 1) Augustine treats ?letter?Ein 2 Corinthians as a reference to the law itself, which kills. The law kills, however, in the absence of the Spirit: ?the letter of the law, which teaches us not to commit sin, kills,…
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