Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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Michael Caines reviews Peter Knox-Shaw’s Jane Austen and the Enlightenment in the March 4 issue of the TLS . Caines provides a nice overview of the debates concerning Austen’s political views and alleged social conservatism before turning to Knox-Shaw’s particular contribution, who argues that Austen was a child of the…
This post is currently missing due to a server crash. Perhaps in the future, Dr. Leithart will re-write it. — Admin.
I caught a few minutes of an interview with Harry Frankfurt on some late night TV show recently. In a venue dominated by stars, the appearance of an Ivy League philosopher was, shall we say, surprising. Less surprising, though, when it became clear that he was speaking on the topic…
My work is cited several times in the recent Mississippi Valley Presbytery Report on the New Perspective and the Federal Vision. Since that Report has been widely cited and discussed, I suppose some response is in order. I am not responding to all of the points where I am cited,…
Hart has previously discussed various postmodernism options for aesthetics, showing how postmodernism reduces to an ontology of violence or a discourse of the sublime. Now he turns to Nietzsche to ask whether he provides a possible future for thought. III. The Will to Power. Hart suggests that in Nietzsche, the…
Robert Alter reviews Mary Douglas’s latest book, Jacob’s Tears: The Priestly Work of Reconciliation , in the March 3 issue of the London Review of Books . Douglas’s book deals with two main areas, the first historical and the second anthropological. Alter finds the first section unpersuasive; from his description,…
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