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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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Eucharistic Meditation, Third Advent

John 5:30: ?I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.?E Jesus comes to do the Father?s will, and this means that the Father?s will…

December 12, 2004
Theology

Exhortation, Third Sunday in Adent

This morning I want to address the students in the congregation ?Enot merely the college students but all other students we well. During the Christmas holidays, you will probably spend much more of your time at home than you have over the past few months. This could be a great…

December 12, 2004

Biblical Theology of Justification

Here’s a methodological oddity in some treatments of justification: On the one hand, justification is taken as a sum of the gospel. On the other hand, virtually the ONLY discussion of justification in the OT is philological ?Ethe meaning of the terms ?Eand often even this is limited to a…

December 11, 2004

More on John 5

Some additional notes on John 5, largely indebted to Gary Burge’s NIV Application commentary. It has been said that the synoptic gospels ?EMatthew, Mark, and Luke ?Eare essentially passion narratives with long introductions. That is not really a fair way to describe what goes on in the synoptics, and this…

December 11, 2004

Judgment and the Gift of Life

In John 5, Jesus claims that His authority to pass judgment and His power and raise the dead both come from the Father. How are these two prerogatives related? Are they identical? Does Jesus give life and condemn to death in passing judgment? It seems that this is possible: 1)…

December 11, 2004
Theology

Feminist Theology

A few thoughts after listening to student presentations on feminist theology all morning. (I know, BTW, that there are all sorts and conditions of feminist theology.) 1) Rosemary Reuther says that Jesus’ maleness is an “accident,” on par with the accident of His Jewishness or the fact that he was…

December 10, 2004

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