Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Some readers of my essay, “ Strange and Glorious New Rites ,” have written to object that I have strained a gnat and swallowed a camel. I have strained out the gnat of a possible link to the memorial bread of the minchah (Lev. 2), while overlooking the camel that…
In his lectures on Comparative Religion, Eugen Rosenstock-Huessy points to five fundamental gods that were over ancient man and still can dominate us today, and which must be respected. When we sin, we respect these gods more than we respect the Creator, disobeying the First Word: “You will have no…
A. Israel’s failure to hold land against the Canaanites. Progressive compromise, leading to judgment. 1:1–2:5. B. Israel’s idolatry, the cycle of judges, and war as God’s chastisement. 2:6–3:6. C. Northern Gentiles (Mesopotamia), and Othniel. 3:7-11. D. Lot: Moab, and Ehud. 3:12-13. E. Minor judge: Shamgar. 3:31. F. Canaanites opposed. Women…
The great question for the emerging East, for Asia and other awakening third world areas, for an emerging nation like China is, “what fate awaits them?” They are now emerging from an analogous paganism that the West emerged from centuries ago. Here an amazing quotation from David Aikman, the Time…
Paul contends that with the death of Christ on the Cross, there was an overcoming of the Principalities and the Powers (Col. 2:15). A great deal has been written on this subject over the last 60 years. What was for a long time either ignored, or regarded by liberal scholars…
One of the odd customs that has arisen in the 20th century is that many evangelical churches warp the rites of the Lord’s Supper by insisting that everyone wait so that they eat and drink together. Supposedly this is to emphasize the unity of the Church. This practice has no…
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C atherine Pickstock claims that the rejection of liturgy is central to modernity. Having refused the integrations of liturgy, modernity forges various forms of pseudo-liturgy, pale substitutes to accomplish what the liturgy once did in Western society. One of these pseudo-liturgies is civility: “Once the common ritual basis in which…
D avid Goldman compares “transgressors” Milo Yiannopoulos and Yuja Wang . Milo's transgressiveness is his essence; Wang, a thirty-year-old Chinese pianist, plays the Western repertoire, her transgressiveness evident in her habit of performing in micro-dresses and revealing evening gowns. (Goldman wrote this just before Milo's public humiliation.) Despite her Asian…
P ete Spiliakos makes the counter-intuitive point that Trump's nationalism will fail politically unless it can become more nationalist: Trump’s ‘Make America Great Again' slogan is, paradoxically, insufficiently nationalist. MAGA leaves out African Americans for whom America was not noticeably greater in the past—when, for instance, blacks were prevented from…
1 Chronicles 27:25–31 lists the officials in charge of David's stores and lands. Twelve men are named and each has an area of responsibility: 1. Azmaveth, king's treasuries, v. 25a 2. Jonathan, treasuries in the field, v. 25b 3. Ezri, supervisor of field workers, v. 26 4. Sheim, vineyards, v.…
I n an article on “Liturgy, Art and Politics,” Catherine Pickstock argues that the liturgy holds together universal and particular in a unique way. It does this in part because it “extends the liturgical tension between the ideal and the real to an extreme, and yet still holds the polarities…
I n her meticulous and revealing study of The Eucharist in the Reformation , Lee Palmer Wandel argues that Luther and Zwingli divided at Marburg because their respective positions were incommensurate, incomprehensible each to the other. Specifically, they “divided over the nature of Christ's body,” but that point of division…
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