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American Culture

Gerazim and Ebal

Place names become fraught with meaning by association with people and events. The name “Wittenberg” calls to mind Luther and the Reformation for Protestants and Catholics alike. Geneva has a wider range of associations, but the Reformation Wall, with its four main statues of William Farel, John Calvin, Theodore Beza,…

by Ralph Allan SmithFebruary 16, 2017
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Art

Tomboys and Totems

“…a mystery without a solution, a horror story without savagery, a nightmare in which all the watches stop at noonday…” The Bestial Gardens of Men Then they will say to the mountains, “Fall on us!” and to the hills, “Cover us!” (Luke 23:30) The following lines by Edgar Allan Poe,…

by Mike BullFebruary 14, 2017
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Biblical Studies

The Structure and Typology of the Bathsheba Incident

2 Samuel 11-12, which record David’s sin with Bathsheba and its aftermath, is structured chiastically: This arrangement highlights several things about the episode. It reinforces what is obvious from even a casual reading, that the transition in the story occurs with Nathan’s confrontation of David’s sin and David’s confession. Up…

by James B. JordanFebruary 8, 2017
bestiary
Anthropology

Anthropomorphism and Christian Humanism

Medieval bestiaries are packed with quaintly inaccurate information about animals, birds, and other created things. Foxes and snakes are devilish critters; stags, pelicans and elephants are Christlike in their various ways. Of course, the medievals picked this up from the Bible, where bestiary observations are fairly common. “Go to the…

by Peter LeithartFebruary 2, 2017
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Beer

The End of Beerocracy

What do Reformational Catholicism and craft beer have in common? The question seems to beg for a punchline. Better yet, it would be pretty good clickbait for an article on Katharina von Bora’s “spirited” contribution that helped spark the Protestant Reformation. Well, this is no joke and I am certainly…

by John CrawfordJanuary 31, 2017
calvin
Pastoral Ministry

Calvin and Pastoral Care

Suffering Defined Suffering happens. We witness it all around us and experience it in our lives. It often comes from forces beyond our control. Suffering is inscrutable; it strikes unexpectedly, on a bright summer day or a cold winter night. We lament and are bewildered by suffering. But we are…

by Uri BritoJanuary 26, 2017

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Islam: Mirror of Christendom, Part II

In this section, I explore two biblical perspectives that throw light on the rise and persistence of Islam. First, Scripture indicates that the Lord judged Israel by raising up parodic versions of Israel to plague Israel. When Yahweh wanted to call Israel to repentance, He held up a pseudo-Israel as…

December 3, 2004

Islam: Mirror of Christendom, Part I

I wrote the following a few years ago, and have not been able to farm it out anywhere. Other parts to follow in subsequent posts to this site. For if anyone is a hearer of the word and not a doer, he is like a man who looks at his…

December 3, 2004

Sermon Outline, Second Sunday of Advent

INTRODUCTION Last week, we focused attention on the role of the Spirit in the incarnation, and what the incarnation told us about the relationships among the Father, Son, and Spirit. This week, we will focus attention on the Son or Word of the Father, who was sent into the world…

December 2, 2004

The Word Was “A God”?

Much has been made by Jehovah’s Witnesses and other groups of the absence of the article in John 1:1: “In the beginning was the Word, and the Word was with God, and the Word was A God,” is the preferred translation of such cults. There are good grammatical reasons to…

November 30, 2004

The Word Was “A God”?

Much has been made by Jehovah’s Witnesses and other groups of the absence of the article in John 1:1: “In the beginning was the Word, and the Word was with God, and the Word was A God,” is the preferred translation of such cults. There are good grammatical reasons to…

November 30, 2004

Ezekiel 18

Walter Bruggemann ( An Introduction to the Old Testament , p. 206f) offers this intriguing discussion of Ezekiel 18. He notes that this has usually been taken as a universal statement about individual human responsibility, but that interpretation detaches the passage from its context. He suggests a contextually sensitive interpretation:…

November 30, 2004

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