Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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The sixth of seven speeches about the tabernacle (Exodus 31:1-11) is about a new Adam, Bezalel, and his helper, Oholiab. Bezalel, son of “My Light” (Uri) of the royal tribe of Judah, is the first man in Scripture to be filled with the Spirit (Exodus 31:3; cf. Genesis 41:38; Exodus…
The storming of the Capitol on January 6 was terrible, doubtless horrifying for those inside, who had no idea how much danger they might be in. Those who trespassed and vandalized offices should be prosecuted. It was a lawless and disgraceful display of mob stupidity. It could have been much,…
I’m tempted to answer Jordan Haddad’s good-naturedly critical response to my article on Alabama football by pointing to Saturday’s scoreboard. Pointing to the score should quiet any doubts – if such exist – about Alabama’s Augustinian appreciation of the ends of football, though that gesture might reinforce Haddad’s worries about…
Exodus 30:34-38 has a fairly neat inclusio at the beginning and end: A. Yahweh said, v. 34 B. Four spices, equal parts, v. 34 C. Incense, v. 35 D. Holy, v. 35 . . . D’. Most holy, v. 36 C’. Incense, v. 37 B’. Not in same measure, v.…
There are different forms of the life of the Spirit. The Spirit gives Bezalel and Oholiab artistic skill to make the furnishings of the tabernacle. The Spirit gives Solomon wisdom to rule and equips the Servant with counsel, might, and a zeal to liberate and to do justice. The Spirit…
Mary, and Mary alone , accompanies Jesus through His entire life. She conceives Jesus when the Spirit overshadows her, and she gives birth in Bethlehem. With Joseph, she escapes to the safe haven of Egypt. She cares for Jesus when they return to Nazareth. Mary is with Jesus through His…
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