Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
Showing page 132 of 309
Showing page 40 of 43
More evidence of “poesis” in Renaissance notions of human nature and “self-fashioning.” The first quotation is from Pico, and is drawn from Lewis’s English Literature in the Sixteenth Century : God’s words to Adam at creation were: “To thee, O Adam, we have given no certain habitation nor countenance of…
A couple of quotations from Stephen Greenblatt’s Renaissance Self-Fashioning , with a comment appended. He is talking about the changing meanings of “fashion” in the English Renaissance: “In the sixteenth century there appears to be an increased self-consciousness about the fashioning of a human identity as a manipulable, artful process.…
Some fun quotations from Michel de Montaigne, taken from Stephen Toulmin’s excellent Cosmopolis: The Hidden Agenda of Modernity : “He who wants to detach his soul, let him do it. When his body is ill, to free it from the contagion; at other times, on the contrary, let the soul…
Slavoj Zizek has this to say at the beginning of his The Puppet and the Dwarf : “One possible definition of modernity is: the social order in which religion is no longer fully integrated into and identified with a particular cultural life-form, but acquires autonomy, so that it can survive…
Joel Garver helpfully explains Derrida’s deconstruction of “presence/absence” by suggesting that Derrida is attacking a particular view that assumes absolute presence and absolute absence. Either a thing is here or it is not, we instinctively thing, but in fact in all kinds of ways absent things leave “traces” of their…
Barth has a wonderful discussion of the omnipotence of God in Dogmatics in Outline (pp 48-49). He disputes the notion of absolute power, power in itself, as a description of God’s almightiness, and concludes (in line with the tradition of God’s simplicity) that God’s power is His holiness, righteousness, mercy,…
Showing page 2137 of 2212
Your weekly digest for all things Theopolis.
