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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Theology

Barth on God’s Omnipotence

Barth has a wonderful discussion of the omnipotence of God in Dogmatics in Outline (pp 48-49). He disputes the notion of absolute power, power in itself, as a description of God’s almightiness, and concludes (in line with the tradition of God’s simplicity) that God’s power is His holiness, righteousness, mercy,…

January 12, 2004

Barth’s Trinitarianism

From Barth, Dogmatics in Outline : “For Christian faith is faith in God, and when the Christian Confession names God the Father, the Son and the Holy Spirit, it is pointing to the fact that in His inner life and nature God is not dead, not passive, not inactive, but…

January 12, 2004

Barth’s Trinitarianism

From Barth, Dogmatics in Outline : “For Christian faith is faith in God, and when the Christian Confession names God the Father, the Son and the Holy Spirit, it is pointing to the fact that in His inner life and nature God is not dead, not passive, not inactive, but…

January 12, 2004

Bailey on Jacob and Rebekah

Unfortunately, Bailey’s discussion of the links between the prodigal son story and the narratives of Jacob and Esau is vitiated (great word I learned from Calvin) by his misinterpretation of both Jacob and Rebekah. Jacob breaks faith with his father, as the prodigal did (according to Bailey), and Rebekah is…

January 12, 2004

“Safe and Sound”

Based on LXX evidence, Bailey argues that the word translated as “safe and sound” should be translated as “in peace” (the word translates SHALOM in 10 of 11 uses in the LXX, and translates SHALAM in the 11th use). The feast is a festival of reconciliation and peace, covenant renewal.…

January 12, 2004

“Safe and Sound”

Based on LXX evidence, Bailey argues that the word translated as “safe and sound” should be translated as “in peace” (the word translates SHALOM in 10 of 11 uses in the LXX, and translates SHALAM in the 11th use). The feast is a festival of reconciliation and peace, covenant renewal.…

January 12, 2004

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