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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Jesus’ Table Practices

Joel Green points out that the TEXT of Luke actually displays the table practices of Jesus. In Luke 14, the scene is a meal in the home of a leading Pharisee, yet several people show up that we don’t expect to be at the home of a leading Pharisee: Jesus,…

January 11, 2004

Jesus’ Table Practices

Joel Green points out that the TEXT of Luke actually displays the table practices of Jesus. In Luke 14, the scene is a meal in the home of a leading Pharisee, yet several people show up that we don’t expect to be at the home of a leading Pharisee: Jesus,…

January 11, 2004
Theology

No Better Argument

In his splendid Beauty of the Infinite (about which more later), David Hart says something to the effect that “the church has no argument deeper or more basic than Jesus.” That is a remarkably concise way of undercutting a certain kind of theology, one that attempts to establish some kind…

January 10, 2004

Sermon Outline, January 11

Sermon outline, January 11: Table Talk, Luke 14:1-35 INTRODUCTION Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). His meals are not just for refreshment, but are opportunities for teaching and one of Jesus’ key “methods” for forming a new Israel. The people He eats with,…

January 8, 2004
Theology

Miles on God

In the midst of saying some very odd and wacky things, Jack Miles does have some insights to offer in his God: A Biography . Most especially, there’s his notion that the unity of the Bible (he’s dealing with the OT) lies in the fact that it has a single…

January 8, 2004
Literature

Further Thoughts from Steiner

Further thoughts from Steiner, and also inspired by Steiner: 1) The dilemma of tragic drama in the modern world, he claims, was that the two main “ideologies” available (at the time of writing, 1961) are Marxism and Christianity, both of which are “anti-tragic.” 2) Steiner points out that Rousseau, with…

January 7, 2004

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