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Creation

Maker of Heaven and Earth, (Part 4)

In my previous two posts, I looked at aspects of Psalms 93, 95, 96 and 98 that declare Yahweh, the divine King, to be the world’s own Creator. In my next post, I plan to argue that the creation theology of the sub-section constituted by Psalms 93-100 contributes to the…

by Stephen LongApril 23, 2015
creation-eve
Otherness

Sexual Difference, Liberal and Christian

Ethika Politika has published a fascinating interview within which the French Catholic philosopher Fabrice Hadjadj discusses his recent work on the subject of sexuality. While there are many points where our lines of reasoning as Protestants will sharply diverge from Hadjadj’s, there is also much that is deeply perceptive in…

by Alastair RobertsApril 21, 2015
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Literature

Macbeth and the Fall of Adam

For anyone in Shakespeare’s audience who knew the real story of Macbeth, his play must have been surprising. Shakespeare changed so many important details of the historical Macbeth’s life that had Raphael Holinshed, the main author of the most popular history of the British Isles in Shakespeare’s day — Holinshed…

by Ralph Allan SmithApril 16, 2015
medievalilluminatedmanuscript
Creation

Maker of Heaven and Earth, (Part 3)

I started looking at a sequence of psalms on divine Kingship (Psalms 93-100) in my last post, part of a series looking at the Old Testament’s witness to Yahweh’s exercise of absolute mastery over his cosmos. I am not trying to “prove” a doctrine of creation ex nihilo directly from…

by Stephen LongApril 14, 2015
pearls
Anxiety

(Un)Holy Fear

Most of the time I believe that dread is wise, anxiety righteous, fear a holy thing. It sounds ridiculous, but bear with me. There are days when fear seems to be not only a rational response to my circumstances, but a moral duty. After all, being a grown-up means responsibility.…

by Leta SundetApril 11, 2015
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Psalms

Psalm 36 Commentary

Get the Psalm 36 Translation here Psalm 36 begins with several translation problems. First, the first word in the actual psalm, as it is found in the English text, is the word "oracle." This word also begins the second verse in the medieval Massoretic Hebrew text, which is our basic…

by James B. JordanApril 10, 2015

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Eucharistic Meditation, January 4

Eucharistic meditation, January 4: Haggai’s prophecy encourages the people of Israel to devote themselves to building the house of the Lord, in spite of opposition and the hostility of the nations. Among the judgments the Lord brings is a drought which leads to a famine: there is no dew, and…

January 4, 2004
Theology

Exhortation, January 4

Exhortation for January 4: Sexual immorality has marked all non-Christian civilizations. Leviticus 18 gives a laundry list of sexual sins ?Eincest, adultery, sodomy, bestiality?Eand ends with this exhortation: “Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you…

January 4, 2004

Paul and Pharisaism

Does Paul have to deal with Jews who are confident that they are performing the law rightly, and believe that they have something to boast about before God because of their performance? Yes, of course. He’s dealing with Pharisees, of the kind that Jesus satirized in his parable, who boasted…

January 4, 2004

Paul’s Issues

What are the issues for Paul? To oversimplify, but I hope helpfully: Much traditional treatment of Romans and other letters assumes that Paul is mainly concerned with individual soteriology, while recent Pauline scholarship emphasizes that Paul is concerned about the plight of Israel and the purposes of God among the…

January 4, 2004

Paul’s Issues

What are the issues for Paul? To oversimplify, but I hope helpfully: Much traditional treatment of Romans and other letters assumes that Paul is mainly concerned with individual soteriology, while recent Pauline scholarship emphasizes that Paul is concerned about the plight of Israel and the purposes of God among the…

January 4, 2004

Paul’s Goal in Rom. 1:18-3:20

What is Paul trying to prove in Romans 1:18-3:20? Here are a few, non-exhaustive, suggestions: 1) He is trying to close “every mouth” and demonstrate that “all the world” is “accountable to God,” and guilty before Him. It is sometimes said in recent Pauline scholarship that this is not a…

January 4, 2004

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