Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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A wonderful quotation from Luther’s late commentary on Genesis. He notes that law exists already in Eden, but he also makes it clear that this does not make the Edenic situation a “covenant of works”: “And so when Adam had been created in such a way that he was, so…
Hegel’s Lectures on the Philosophy of Religion includes the following: “Love is a distinguishing of the two, who nevertheless are absolutely not distinguished for each other. The consciousness or feeling of the identity of the two - to be outside of myself and in the other ?Ethis is love. I…
Some thoughts inspired by Dollimore’s book: It would seem that desire is inherently tragic. First, because desire arises from lack. We only desire what we do not yet have. But when our desires our satisfied, our lack is filled. When ALL our desires are satisfied, then all lack is filled,…
As I suspected, Dollimore gives Christianity’s cultural influence short shrift. He has a lot of insightful things to say about the ancients, but then he sees almost total continuity through early Christianity ?Ethe same links of desire and death, the same kind of anguish in the face of mutability. Maybe…
J. Neyrey points out the links between the temptation of Jesus early in Luke and the passion narratives later in Luke. Luke’s account of the temptation ends with Satan leaving until a more opportune moment, and it is commonly noted that Satan reappears in the passion narrative, entering Judas (Lk…
There appears to be a chiastic structure at work in Luke 3:1-7:35. Not everything fits, but there is enough to be suggestive: A. Ministry of John, 3:1-17 B. Jesus preaching and teaching in Nazareth, 4:16-30 (1. Quotes Is 61 2. Refers to Elijah’s aid to a widow and her son…
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