Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 40 of 43
On his website, Andrew Sullivan quotes the following statement from the recently published letters of Ronald Reagan: I guess what I am trying to say is that I oppose the dogmas of some organized religions who accept marital relationship only as a “‘tolerated” sin for the purpose of conceiving children…
Deus ex machina has a bad rap, but perhaps it’s undeserved. What is the gospel but the supreme instance of a deus ex machina ?
Virgil calls Rome an imperium sine fine . Can he be serious? Every other city that appears in the epic — Troy, Carthage, Latium — is doomed. How can Rome escape? How has the world changed to make a permanent city possible? Perhaps I’m looking for too much philosophy from…
Irenaeus’s claim that the Son and Spirit are the “hands” of God can sound subordinationist, but with due qualification it contains an important insight. A monadic god can only stand over-against the world as a ruling and commanding power. Anything that goes out from such a god is necessarily lesser…
The whole ancient world is tragic because the only way to bring happiness and peace is through imposition of power. Aeneas is the hero of pietas , which includes the meaning of pity; he conquers with tears in his eyes because he knows what his conquests cost. His motto is…
Definition: “Uninterrupted day”: a) Day in which there are no interruptions; b) (more common) day in which there is no day because the whole thing consists of interruptions.
Showing page 2193 of 2212
Your weekly digest for all things Theopolis.
