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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Luke

Table Talk

Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…

by Peter LeithartApril 19, 2016
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Biblical Theology

A Musical Case for Typological Realism, (Part 4)

Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…

by Alastair RobertsApril 14, 2016
John

Jesus' Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanApril 12, 2016
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Biblical Theology

A Musical Case for Typological Realism, (Part 3)

Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…

by Alastair RobertsApril 7, 2016
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Biblical Theology

A Musical Case for Typological Realism, (Part 2)

As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…

by Alastair RobertsMarch 31, 2016
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Biblical Theology

Systematic Typology (Part Three)

The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…

by Mike BullMarch 29, 2016

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Sullivan and Reagan

On his website, Andrew Sullivan quotes the following statement from the recently published letters of Ronald Reagan: I guess what I am trying to say is that I oppose the dogmas of some organized religions who accept marital relationship only as a “‘tolerated” sin for the purpose of conceiving children…

September 24, 2003
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Deus Ex Machina

Deus ex machina has a bad rap, but perhaps it’s undeserved. What is the gospel but the supreme instance of a deus ex machina ?

September 23, 2003
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Books

Imperium Sine Fine?

Virgil calls Rome an imperium sine fine . Can he be serious? Every other city that appears in the epic — Troy, Carthage, Latium — is doomed. How can Rome escape? How has the world changed to make a permanent city possible? Perhaps I’m looking for too much philosophy from…

September 23, 2003
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Theology

The “Hands” of God

Irenaeus’s claim that the Son and Spirit are the “hands” of God can sound subordinationist, but with due qualification it contains an important insight. A monadic god can only stand over-against the world as a ruling and commanding power. Anything that goes out from such a god is necessarily lesser…

September 23, 2003
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BooksHistory

The Tragic Ancient World

The whole ancient world is tragic because the only way to bring happiness and peace is through imposition of power. Aeneas is the hero of pietas , which includes the meaning of pity; he conquers with tears in his eyes because he knows what his conquests cost. His motto is…

September 23, 2003
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Culture

Uninterrupted Day

Definition: “Uninterrupted day”: a) Day in which there are no interruptions; b) (more common) day in which there is no day because the whole thing consists of interruptions.

September 23, 2003

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