Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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Below are some notes for a talk I’m giving at the University of Idaho campus tomorrow evening (September 17). Apologies for the formatting. There’s some material here that is relevant only to the local situation, but the general thrust would be relevant to any Christians in a university town or…
A Great Prophet, Luke 7:1-50 INTRODUCTION The previous section of Luke’s gospel (5:1-6:11) began with a call to disciples and ended with the Pharisees seeking ways to destroy Jesus. This section (6:12-7:50) begins with the appointment of apostles and ends with all the people in the Pharisee’s house questioning Jesus’…
I have long considered the debate of infra and supralapsarianism a classic example of the excesses of Reformed orthodoxy and scholasticism. I still like Bavinck’s even-handed treatment of the issues in his Doctrine of God . But I have to confess I’ve been thinking lately more as a supralapsarian than…
Here’s a fun thought experiment from David Wootton’s review of J.C.D. Clark’s book, Our Shadowed Present . Clark puts forward this theory in earnest. In 1688, James II fled England to escape the advancing army of William of Orange; had he stood his ground, he would never, Clark believes, have…
I’m wondering about the sexual imagery in the incident with the “sinful woman” in Luke 7:36-50. Her attention is devoted completely to Jesus’ “feet,” which is often euphemistic for sexual organs. When the text says that she kissed Jesus’ feet, it means she kissed his feet, but the sexual imagery…
Here are some gleanings from a Sunday evening of periodical catching-up: 1) Christopher Hitchens offers a blistering assessment of JFK in his TLS review of Robert Dallek’s biography, An Unfinished Life . Hitchens focuses especially on JFK’s medical history, summarizing this way: anyone scanning this or several other similar accounts…
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