Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Christian tradition has always had an uneasy relationship with the materiality of creation. Dirt, liquid, sex, blood, and bodies—the world and the flesh stand in company with the Devil as two of the three great enemies of the saints. Mundus, caro, et diabolus , as the old Latin saying…
Since the destruction of Jerusalem was an event of earth-shattering covenantal significance, what might be the meaning of the subsequent tragic events at the desert fortress of Masada? In Hebrew, the name Masada means “strong foundation or support,” from a root meaning “to hunt, lie in wait for prey.” Located…
Take a long look at the photo above. To whom is this woman praying? It is hard to tell, isn’t it? Suppose we watch her for a while. We may see her bow low to the floor. Her lips may move, though perhaps it is too low for us to…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
Forty men and women came from all over the United States to attend the 2018 Trinity Term course at Theopolis. Pastors, students, teachers, an electrician, a city planner, and others from a variety of denominations spent five days at Beeson Divinity School studying covenant epistemology under the tutelage of philosopher…
Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…
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Below are some notes for a talk I’m giving at the University of Idaho campus tomorrow evening (September 17). Apologies for the formatting. There’s some material here that is relevant only to the local situation, but the general thrust would be relevant to any Christians in a university town or…
A Great Prophet, Luke 7:1-50 INTRODUCTION The previous section of Luke’s gospel (5:1-6:11) began with a call to disciples and ended with the Pharisees seeking ways to destroy Jesus. This section (6:12-7:50) begins with the appointment of apostles and ends with all the people in the Pharisee’s house questioning Jesus’…
I have long considered the debate of infra and supralapsarianism a classic example of the excesses of Reformed orthodoxy and scholasticism. I still like Bavinck’s even-handed treatment of the issues in his Doctrine of God . But I have to confess I’ve been thinking lately more as a supralapsarian than…
Here’s a fun thought experiment from David Wootton’s review of J.C.D. Clark’s book, Our Shadowed Present . Clark puts forward this theory in earnest. In 1688, James II fled England to escape the advancing army of William of Orange; had he stood his ground, he would never, Clark believes, have…
I’m wondering about the sexual imagery in the incident with the “sinful woman” in Luke 7:36-50. Her attention is devoted completely to Jesus’ “feet,” which is often euphemistic for sexual organs. When the text says that she kissed Jesus’ feet, it means she kissed his feet, but the sexual imagery…
Here are some gleanings from a Sunday evening of periodical catching-up: 1) Christopher Hitchens offers a blistering assessment of JFK in his TLS review of Robert Dallek’s biography, An Unfinished Life . Hitchens focuses especially on JFK’s medical history, summarizing this way: anyone scanning this or several other similar accounts…
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