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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Hermeneutical Polytheism

A couple of decades ago, when I was a young Reconstructionist (instead of a middle-aged post-Reconstructionist), I coined the phrase "political polytheism" to describe how modern evangelical Christians approach matters of social law and politics. Christians want the Bible for Church and family life, but turn to other gods for…

by James B. JordanJanuary 28, 1996
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Biblical Horizons

Concerning Contracts and Covenants

Gary North has from time to time taken note of some of the differences between contracts and covenants. For him, one of the most important is the oath-character of a covenant. Naturally, the English terms "contract" and "covenant" can be used with varying nuances by different writers, and their zone…

by James B. JordanJanuary 5, 1996
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Biblical Studies

Rethinking the Order of the Old Testament

The Book of Chronicles is the last book in the Hebrew Canon of the Old Testament. The word "canon" means "authoritative list" when used in connection with the Bible. What we call the Hebrew Canon consists of 24 books arranged in three major divisions: the Law, the Prophets, and the…

by James B. JordanDecember 28, 1995
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Biblical Studies

At The Center of the Book of Kings

by: Peter Leithart and James Jordan The Book of Kings is structured chiastically, or concentrically. To see this clearly, we start in the middle and work our way outward. 2 Kings 3–7 record the central events of the ministry of Elisha. Elisha makes his first appearance in 1 Kings 19:19-21,…

by Peter LeithartNovember 5, 1995
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Judges

Dynastic Aspirations in the Book of Judges

(The following is a supplement to my book, God’s War Against Humanism , a study of the book of Judges, available from Biblical Horizons for $20.00 – a photocopy of the original book, which is now out of print). The turning point in the book of Judges is 8:22-28. Here…

by James B. JordanNovember 5, 1995
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Biblical Horizons

Doing the Lord’s Supper

From time to time I am asked how I think the Lord’s Supper should be done. This essay is my response to that question. To start with, we should agree that the Lord’s Supper is the only ritual we are obligated to do in the New Covenant on a routine…

by James B. JordanNovember 5, 1995

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De Deo Uno et Trino

D. Stephen Long ( The Perfectly Simple Triune God ) claims that the doctrine of divine simplicity is designed to answer a question of Trinitarian theology, specifically, “How do we speak well of the mystery of the Holy Trinity?” Simplicity has been used to answer other questions: “ What can…

December 7, 2016
Liberalism

Two Kinds of Liberalism

M ark Garnett ( The Snake that Swallowed Its Tail ) identifies four core beliefs of liberalism: “that the individual ought to be treated as prior to society; that human beings are capable of rational decision-making; that rational people are worthy of equal respect; and that freedom is the best…

December 7, 2016

Dating Daniel

I n a contribution to Apocalypses in Context , Christopher Hays recounts the rise of apocalyptic writing during the Hellenistic period. He briefly discusses the historical context for the book of Daniel, a book that, he says, leaves “a series of ‘clues'” indicating that it was not written in the…

December 6, 2016

Jehoiachin at Table

N athan MacDonald ( Not Bread Alone , 176–7) has a fascinating chapter on the role of food in the establishment of Israel's monarchy. In part, this has to do with agricultural policy, but it also has an anthropological dimension: Feasts form a circle around the crowned king, and who's…

December 5, 2016

Lovers and Silent Women

D ympna Callaghan points out in her Shakespeare's Sonnets that “Petrarchan love was always unrequited and unconsummated, like Romeo’s love for the ‘fair Rosaline' who has taken a vow of chastity in Romeo and Juliet .” Thus, the Canzoniere “detail the poet’s tormented love for Laura. Her trademark unavailability becomes…

December 2, 2016

Feast of Kingship

N athan MacDonald ( Not Bread Alone ) argues that “The description of the feast in [Isaiah] 25.6–8 is usually taken to be of a coronation meal or a meal to celebrate YHWH's kingship. Although this idea has been related to theories of an enthronement festival in pre-exilic Israel, it…

December 2, 2016

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