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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Books

For the Life of This World

Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…

by Peter LeithartApril 15, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 5)

This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…

by Ralph Allan SmithApril 11, 2013
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Christian Nationalism

Christian Imperialism

The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…

by Richard BledsoeApril 8, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 4)

The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…

by Ralph Allan SmithApril 3, 2013
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Theopolis News

Leithart at Wheaton

Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.

by Peter LeithartApril 2, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 3)

The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…

by Ralph Allan SmithMarch 27, 2013

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Tangled

E mma Tarlo's recent Entangled is a study of the global market in human hair. In a TLS review , Kathryn Hughes describes a “multi-billion-dollar global hair market.” Tarlo explores “the processes by which the greasy hairballs unpicked in Mandalay get refashioned into ‘frothy toppers' and ‘dome bowlers' in New…

December 2, 2016

Stop!

“S cott Alexander” (a pseudonym) applies some common sense the media characterization of Trump as an “openly racist” candidate dedicated to courting the KKK. He estimates, for instance, that there are 3-5000 Klansman in the US. Over the course of the campaign, he estimates that at least 14,000 articles were…

December 2, 2016

Three Forms of Madness

I n an editorial introduction to King Lear , GK Hunter observes that the play depicts three forms of madness. First, “The Fool has a quality of savage innocence that the other two lack. . . . His stock consists in the main of songs and riddles, nonsense-rhymes and a…

December 2, 2016

Slapstick Tragedy

A lexander Leggatt ( King Lear ) captures the oddity of King Lear by calling attention to the blunt physicality of the play: “The tortured body is a recurring image. . . . According to J.I.M. Stewart, ‘The blinding of Gloucester represents a sort of crystallizing of this element of…

December 2, 2016

Structure and Theme in Lear

N ote #1: Act 1, scene 2 of King Lear , which initiates Edmund's plots against father Gloucester and brother Edgar, is structured chiastically: A. Edmund's first soliloquy. B. Edmund with Gloucester, accusing Edgar. C. Edmund's second soliloquy. B'. Edmund with Edgar, sowing suspicion that Gloucester is suspicious of Edgar.…

December 2, 2016

Freak of History

Diarmaid MacCulloch starts his study of the Reformation, All Things Made New , with a sketch of the medieval world. It's a bit rosy, emphasizing the unity of medieval Europe: “The most noticeable characteristic of Western Europe in what we call the Middle Ages was its cultural and religious unity…

December 2, 2016

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