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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Parenting

Guarding Our Eyes

It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…

by Remy WilkinsSeptember 15, 2015
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Books

Are the Divine Persons Persons?

The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…

by Peter LeithartSeptember 10, 2015
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Culture

Face To Facebook

I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…

by Bill SmithSeptember 8, 2015
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Prayer

Repent of Your Piety

I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…

by Peter LeithartSeptember 7, 2015
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John

The Strange Love of Jesus

Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…

by Bogumil JarmulakSeptember 3, 2015
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Movies

Movies and Music with James Jordan

In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…

by Brian MoatsSeptember 2, 2015

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Calvinist Spirits

W hatever their later American heirs thought of alcoholic beverages, the Reformers were lovers of beer and wine. For Luther, that goes without saying. Gisela Kreglinger shows ( Spirituality of Wine ) that Calvin’s views were the same as Luther’s. “We have never been forbidden to laugh, or to be…

November 18, 2016

Death of White Christian America?

Is Trump's election the death rattle of white Christian America? Philip Jenkins doesn't think so . It's true that, if trends continue, the US will be a minority-majority nation by mid-century, with no single ethnic group having more than half the population. Mid-century America will be a more diverse place…

November 18, 2016

Apocalypse and Reference

A part from dispensationalists, few commentators on Revelation try to match the characters and events of the book to particular people and historical incidents. In the view of many commentators, that would be a violation of the character of apocalyptic literature. Marshall Reddish dismisses popular views of the Battle of…

November 17, 2016

Proto-Temple Theology

David wants to build Yahweh a house, Nathan the prophet encourages him. Then Yahweh appears to Nathan to correct him and give directions to David. The nighttime oracle is actually two oracles (noted by William Johnstone, 1 & 2 Chronicles ). Each has the basic structure of a covenant formula:…

November 17, 2016

Atonement on the Ground

N T Wright complains about the marginalization of the Gospels in atonement theology. He doesn’t think it’s an accident. Rather, it’s “the direct, long-term result of the way in which ‘atonement’ has been seen as a transaction taking place, as it were, in midair, with results that likewise are only…

November 16, 2016

Rahner’s Wordless Trinity

I n his freshly published Triune God , Fred Sanders emphasizes that God’s self-revelation is a communicative act, and that the communication doesn’t come only in act but also in speech: “Revelatory words are not epiphenomenal to revelatory acts. Rather they are equiprimordial and unavoidable. The missions of the Son…

November 15, 2016

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