Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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D erek Rishmawy is on to me . In a charitable review of The End of Protestantism , he sees through my effort to make a proposal that is “pre-emptively impervious to critique.” He’s right that I admit “that any number of my worries are indeed possible, but insists that…
T he thesis here is: Inclusion in the sacraments is a necessary privilege of membership in the covenant people. There is no covenant membership except one that is sealed by participation in covenant signs and rites. I immediately concede any number of qualifications and exceptions to this claim. A baptized…
P aedocommunion not only implies that the church is the new Israel, but that the church is the new humanity . To say the one is to say the other, for Israel was chosen from among the nations to be Yahweh’s instrument to reverse the sin at Babel, the sin…
S ummarizing Russell Moore’s 2016 Erasmus Lecture, Rod Dreher writes : Moore is “saying that the best way to influence the culture for Christ is to stop trying to ‘influence the culture for Christ,’ but rather to be deeply and thoughtfully Christian, and to allow your countercultural life to be…
A ll paedobaptists agree that the church is the new Israel, formed as the body of the Risen Christ. But paedocommunion reinforces this point dramatically, for it insists that the admission requirements to the church’s meal are exactly the same as the admission requirements to Israel’s meals. Ancient Israel celebrated…
M atthew Hutson reports in The Atlantic about technical developments that will make it impossible to know when we’re on camera: Many of the cameras that can be pointed at us today are easy to spot. But researchers are developing recording devices that can hide in plain sight, some by…
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