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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Girls Will Be Boys

L aura Horak's Girls Will Be Boys examines cross-dressing women and lesbians in early 20th-century American film. According to the TLS review , “The sheer number of cross-dressed girls/women and the instances of same-sex female desire that featured in the films of 1908-34 is staggering. (Horak unearthed 476 relevant titles,…

August 26, 2016

Baseball Time

J oseph Bottum ponders why inductions into the Baseball Hall of Fame are so full of sepia-hued nostalgia. One reason has to do with the life-spans of baseball players: “football players are so short. . . . Great baseball players, by contrast, tend to have careers half again as long,…

August 26, 2016

America Against Itself

W hen Saddam Hussein pushed into Iran in September of 1980, the US was in an ambiguous position. As Andrew Bacevich notes ( America's War for the Greater Middle East , 89-91): “As a practical matter, with the hostage crisis still ongoing and few Americans predisposed to sympathize with Iran,…

August 26, 2016

Outbursts

T he story of David's installation of the ark in Jerusalem can be told as a series of “outbursts” (variations of the Hebrew word paratz ; see Johnstone, 1 & 2 Chronicles , 169). In total, the verb paratz is used four times in chapters 13-15, and the noun “outburst”…

August 26, 2016

Symbolic Cosmos

J ean Hani ( The Symbolism of the Christian Temple , 10) illustrates her concept of “vertical” cosmic symbolism with a quotation from Bonaventure: “Everything, in each of its properties, shows the diverse Wisdom, and he who knows all the properties of beings will see the Wisdom clearly. All the…

August 26, 2016

Barth, Rosenstock, Rosenzweig

Mark Lindsay ( Barth, Israel, and Jesus , 27-28) notes that Barth found little intellectual companionship during his early pastorate at Safenwil. Yet, “his final years in Safenwil opened up occasions for contact with individual Jews and Jewish Christians at both social and academic levels. Many of these were Germans,…

August 26, 2016

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