Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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C J Labuschagne ( Numerical Secrets of the Bible ) discovers repeated numero-literary uses of the numbers 17 and 26 in the Old Testament. Texts are comprised of multiples of one or the other of these numbers. Why? 26 is relatively easy: It's the gematria of Yahweh, the sum of…
D uring Wittgenstein's hiatus from philosophy in the 1920s, he worked for an architect to build a home for his sister Margarete. His task was to design the door and window handles. As Christopher Benfey points out in a splendid essay on handles at the NYRB , this was no…
J ohn Williamson Nevin is remembered, when he is remembered at all, for his anti-revivalist and pro-sacramental writings. Those more familiar with his work know of his catholicity and his emphasis on the centrality of the Incarnation to the Christian vision of reality. On of the great virtues of Richard…
I n his contribution to Ritual and Metaphor: Sacrifice in the Bible , Christian Eberhart points out that the term qorban is Leviticus's generic term for the variety of offerings used in tabernacle worship. The terminology “captures the dynamic movement of sacrificial material toward the sanctuary and ultimately toward God…
H uman beings,” asserts Andy Clark at the beginning of his Natural-Born Cyborgs , “are natural- born cyborgs” (3). By that, he means that “the human mind, if it is to be the physical organ of human reason, simply cannot be seen as bound and restricted by the biological skinbag.…
O f late, many within the evangelical Protestant world have been calling for some form of ressourcement , renewed attention to the early church's creeds, theologians, liturgies, and practices. Michael Bird's What Christians Ought To Believe is one of the best of the lot. Bird, a New Testament scholar at…
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