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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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More Than Cool Reason

Antonio Damasio began to doubt the purity of reason when he encountered a patient with a brain disease that destroyed the portion of his brain that controlled emotional responses: “I had before my eyes the coolest, least emotional, intelligent human being one might imagine, and yet his practical reason was…

May 9, 2016

The Persistence of Modernism

In a contribution to a forthcoming collection of essays on Time , David James explores the usefulness of periodization categories like “modern” and “postmodern.” To be sure, some believe that modernism and modernity are passe: “' Many emerging artists,' reflects Terry Smith, ‘sense that Modernism—no matter how often and subtly…

May 6, 2016

Singers and Priests

The genealogy of Levi in 1 Chronicles 6 begins and ends with the genealogy of Aaron (6:1-15; 6:49-53). In between are two lists of the clans of Levi, the first a simple genealogy arranged according to the subclans of Kohath, Gershom, and Merari (6:16-30) and the second a genealogy of…

May 6, 2016

No Deal

David Goldman (Spengler) writes that “Republican voters bought Trump’s message that the wicked Chinese and the feckless Mexicans have stolen jobs and wealth that rightfully belonged to Americans, and that he, Donald Trump, with his world-class negotiating skills, would go out and get them back.” The problem is that “There’s…

May 6, 2016

What Is A Family?

In her Sexual Authenticity , Melinda Selmys says that the distinction between “traditional” and “alternative” families is often misunderstood: “At the heart of it is distinction between family as something we choose to meet our own needs and desires (for comfort, security, affection, etc.), and family as something that we…

May 5, 2016

Sacramental Art

Nearly everything about modern art “can be empirically explained by examining style, iconography and patronage,” writes Richard Nelson ( The Spirit of Secular Art ). What cannot be explained is the prestige of art, and this eludes because it is reliant on intuitions that artists dismiss as archaic and outmoded.…

May 5, 2016

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