Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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One of the best and most comprehensive of the new works on the development of Nicene theology is John Behr’s Formation of Christian Theology . The second volume covers the “Nicene Faith,” examining the theological background of the Arian debate, the development of the controversy, and the theologies of Athanasius…
To observe Lent rightly, we have to be persuaded that we already stand in God’s favor. Ash Wednesday reminds us to number our days. It helps us gain a heart of wisdom (Psalm 90:12). We keep Easter to manifest and deepen our prior share in resurrection. We observe Lent to…
Revelation 14 is filled with “another angel” characters. It's odd, because “another angel” appears before there's an angel to be anothered to. How can there be another angel when they ain't been an angel in the first place? The phrase allos aggelos is sued six time (14:6, 8, 9, 15,…
Analyses of two scenes from The Thin Red Line in Steven Rybin's Terrence Malick and the Thought of Film , Michel Chion's The Thin Red Line , and Lloyd Michaels's Terrence Malick illustrate the almost unfathomable density of Malick's films. In the first scene, Dale, one of the soldiers of…
After the harvest of Revelation 14, John sees another great sign in heaven, angels with bowls full of the passion of God (Revelation 15:1). As he watches, the “temple of the tabernacle of the testimony ( ho naos tes skenes tou marturiou ) in heaven” is opened (15:5) and angels…
Mark Cousins once clipped a weed from the grave of David Hume, taped it to a piece of paper, and sent it to Terrence Malick's agent. Not long after, Malick himself called, wanting to talk philosophy. Cousins recounts this in his contribution to The Cinema of Terrence Malick , and…
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