Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…
First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…
Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…
With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…
One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…
The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…
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The Economist's review of Thomas Lacqueur's The Work of the Dead highlights the shifts in our funeral customs over the past few centuries: “A large part of the book is devoted to the slow transition from churchyards to cemeteries, a story of changing sensibilities, epitomised by the gradual replacement of…
In his forthcoming collection of essays, The Ways of the World , David Harvey observes that “it is impossible on the ground and in the streets to see where nature ends and culture begins. imposing a dichotomy where there is none is a fatal mistake.” Geography is his great illustration…
Most readers and viewers of Hamlet take Hamlet’s most famous soliloquy as a meditation on suicide. In Hamlet, Protestantism, and the Mourning of Contingency , John E. Curran, Associate Professor of English at Marquette University, argues there are bigger things at work. Hamlet is opposing two ontologies, religious universes, moralities.…
Rhetoric is an ancient art. It was one of the main courses of study in ancient schools, along with grammar and logic. During the days of the Roman Empire, learning rhetoric was a path to power and prestige. Augustine, the great church father of North Africa, was trained as a…
The story of Jerusalem's deliverance from Sennacherib's Assyrian army, told in both 2 Kings and Isaiah, is an exciting account. It's a story worthy of Byron’s galloping verse, his medieval ballad. But still: So what? What does all this ancient history have to do with me, with my problems, with…
Why do we talk about patriotism in religious terms? asks Ivan Strenski (in a Library of Social Science essay): “For a student of religion what strikes one as odd is that we name the act of giving up one’s life for the sake of one’s nation, as a ‘sacrifice.' Why…
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