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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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Threshing

Jaime Waters has written a book-length study of Threshing Floors in Ancient Israel . She summarizes the archaeological data regarding threshing floors, and discusses ancient agriculture, but her focus is on the theological dimensions of threshing: “in the minds of biblical writers, threshing floors served purposes beyond their agricultural functionality.”…

November 10, 2015

Voltaire's Bastards

John Ralston Saul's Voltaire's Bastards is about Voltaire. He turned the tools of irony and ridicule he learned to use from Jonathan Swift during an English exile, “into unbeatable populist weapons.” Criticisms of Voltaire from professional philosophers don't really touch him; he didn't want to construct a philosophy but to…

November 10, 2015

Metaphysics of the Mall

Chanon Ross ( Gifts Glittering and Poisoned ) offers this insightful description of the way this works in a trip to the mall: “When a consumer enters the shopping mall, her senses are engaged by a panoply of stimuli designed to intoxicate. Images, music, scents, and products swirl together in…

November 9, 2015

Flesh, Grass, Vapor, Hope

Grace to you and peace from God our Father, and the Lord Jesus Christ. “All flesh is grass, and all its loveliness like the flower of the field. The grass withers, the flower fades, when the breath of the Lord blows on it. Surely the people are grass.” Flesh is…

November 9, 2015

Prayer for Rulers

How long, O Lord, Judge of the earth, How long shall the wicked exult? They pour forth words, they speak arrogantly; All who do wickedness vaunt themselves. They crush your people, Lord, And afflict Your heritage. They slay the widow and the sojourner, And murder the fatherless. They say, “The…

November 9, 2015

Ecstatic Forgiveness

In his fascinating Gifts Glittering and Poisoned , Charon Ross summarizes John Milbank's claim that forgiveness is an ecstatic act. Forgiveness, Milbank says ( Being Reconciled ), seeks “ontological harmony.” Forgiveness is never merely “‘disinterested benevolence' but involves the forgiver abandoning himself and severing himself from himself for the sake…

November 6, 2015

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