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Leviticus

Savage Judaism

​Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 ​The Savage In Judaism to show that the question is a central one in the origins…

by Peter LeithartMarch 10, 2014
Leviticus

Obsessed with Sex?

Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…

by Peter LeithartMarch 5, 2014
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Mark

Binding and Loosing

“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…

by Mike BullMarch 3, 2014
Leviticus

Holiness, Ethics, Ritual

Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…

by Peter LeithartMarch 1, 2014
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Hermeneutics

Joshua Typology

Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…

by Peter LeithartFebruary 26, 2014
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Theopolis News

Book Release

Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .

by Peter LeithartFebruary 26, 2014

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Medicine of Words

In her comparative study of Julian the Apostate and Gregory Nazianzus ( Sons of Hellenism, Fathers of the Church ), Susanna Elm devotes a long chapter to Gregory's Oration 2, which is concerned with the philosopher's practice of soul care. It is not an easy task: “As difficult as it…

November 2, 2015

In Praise of Bottom

Chesterton is nothing if not an enthusiast, and he is nothing if not enthusiastic about Bottom the Weaver, one of the “mechanicals” of A M idsummer Night's Dream . “It is difficult to approach critically so great a figure as that of Bottom the Weaver. He is greater and more…

November 2, 2015

Slavery and the Monroe Doctrine

By the Act Prohibiting the Importation of Slaves, the US Congress decided that no more slaves were to be imported to the United States. The law passed in 1807 and went into effect in 1808. The slave trade to the Americas did not end. As Stephen Chambers notes in his…

November 2, 2015

A Consuming Fire

What does it mean to say God is jealous (Heb. qanna' )? In a recent JBL piece, Nissim Amzallag points out that it is intimately linked to Yahweh's fieriness (cf. Psalm 79:5; Ezekiel 38:19) and to “furnace remelting.” If there is a hint of volcanic power in the Old Testament…

October 30, 2015

Courage, Nature and the Supernatural

Patrick Clark's Perfection in Death is a study of Thomas's treatment of the virtue of courage, especially as expressed in martyrdom, against the background of ancient treatments of the same subject - from Homer to Socrates to Aristotle. He poses the dilemma on the first page: “If acts of virtue…

October 30, 2015
Gratitude

Gratitude and the Good Life

Discontent is one of life's most corrosive vices. When we wish we lived then , when we want our life to be taking place over there , we take no joy in what's here and the now. We cannot enjoy the present without receiving it, and we cannot receive it…

October 30, 2015

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