Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Many scholars have pointed to the fact that the tabernacle is an architectural representation of Mount Sinai. The tabernacle is divided into three zones - court, holy place, most holy place - with different degrees of access; Sinai was organized the same way. The altar of ascensions in the courtyard…
From both left and right, critics of Kentucky county clerk Kim Davis have criticized her as a law-breaker. Supporters of same-sex marriage say that her religious scruples don't give her the right to pick and choose what responsibilities she'll fulfill. Critics from the right have said her stance is a…
In Life Together , Bonhoeffer explains that “Christian community is not an ideal, but a divine reality” (quoted in Paul House, Bonhoeffer's Seminary Vision , 109). That is not merely a theoretical distinction. In Bonhoeffer's opinion, “On innumerable occasions a whole Christian community has been shattered because it has lived…
At the beginning of Exodus, Pharaoh is spooked by Israel's teeming growth. To keep them in check, he instructs the midwives to kill all Hebrew boys and spare the girls (Exodus 1:16). The girls will presumably be raised as Egyptians, become Egyptian wives and mothers, and Israel will be neutralized…
Lesslie Newbigin ( Reunion of the Church , 129-131) explains that the Church of South India (CSI) statement regarding Scripture “excludes the possibility of treating the Scriptures merely as the earliest expression of the continuous faith of the Church, and treats the faith of the Church as a response, continuously…
In a forthcoming book on The Inequality Trap , William Watson argues that the contemporary obsession with inequality is both an error and a trap. An error because “inequality, unlike poverty, is not the problem it is so widely presumed to be. Inequality can be good, it can be bad,…
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