Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Psalm 1 pronounces a blessing on the “ man who does not walk in the counsel of the wicked” (v. 1). For some modern translators, it's a sexist text: Aren't women blessed when they refuse the counsel of the wicked? “Man” is not an absolutely necessary translation. The Hebrew ‘ish…
Denominational Christianity is a safety-valve. When things get too hot in a congregation, one or the other party leaves and starts its own church. Pressure reduces. Over time, the divided parties might even make up after a fashion. Denominational Christianity seems a peace treaty. Lesslie Newbigin, a leader in the…
In a recent Theopolis lecture, James Jordan pointed to the ritual of Ruth 4 to explain the significance of removing shoes on holy ground. There, a man hands over a shoe as a sign of submission and ceding authority to another. To remove shoes is to acknowledge that God is…
I went to a screening of Woodlawn last Saturday. Directed by Birmingham brothers Jon and Andrew Erwin, the film tells the true story of revival among the players on the football team at Woodlawn High School in Birmingham during a racially tense period of the 1970s. The film focuses on…
In the first volume of his Reformed Dogmatics (435-6), Herman Bavinck notes that the final end of everything is “God Himself,” since “he can never come to an end in creation but can only rest in himself.” Revelation's purpose is consistent with this overall aim. Thus “the object of revelation…
One of the many illuminating observations in Philipp Blom's Fracture is his observation that the early 20th century witnessed a massive crisis of manhood. He sees signs of it already in pre-World War I Europe (covered in Blom's The Vertigo Years ) as the rise of machinery and factory labor…
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