Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mark Horne has done a good job elucidating how martyrdom paves the way for revival and success of Christ’s kingdom in the world, just as it also can bring more hardship and suffering. The diverging wheat and tares both growing up together, both benefitting from the watering of blood on…
For Part 1, click HERE . Anyone who has read James B. Jordan’s Through New Eyes: Developing a Biblical View of the World and appreciated it as a revelation of how God communicates in symbols and types—both in His Word and in the created order—understands what it is like to…
Abel was the first martyr in history. There is no evading this. Jesus pairs him with a murdered prophet (Matthew 23:35; 2 Chronicles 24:20-22). Abel’s blood was heard by God (Genesis 4:10), and God responded to the cry by driving out Cain, Abel’s killer, from the eastern borderland near Eden…
Adapted from The Shape of Isaiah: A Covenant-Literary Analysis The prophetic texts are the most difficult parts of the Bible to understand. And when it comes to baffling the reader, they are no respecter of persons, perplexing with their Delphic wiles even the studied scholars. It has been said that…
The subtitle for the 2004 film Dodgeball is “A True Underdog Story.” If the viewer lets the words pass by without a double-take, he or she will likely spend the rest of the movie, which applies the “unlikely teammates make the best teams” trope to the “sport” of dodgeball, asking,…
The book of Ezra gives an almost odd amount of attention to vessels. These holy vessels, whether cups, bowls, or flagons, are either dedicated as tribute or were used in temple service. The two Hebrew words translated as ‘vessel’ in most English translations are used a total of 14 times.…
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More conservative Christians have often charged that ecumenically-minded churches and theologians are indifferent to doctrine, aiming for a LCD theology. Ecumenical theologian James Wagner (in the 1963 collection The Challenge to Reunion ) argues that the precise opposite is true: “there is probably no group within the Christian fellowship throughout…
American church history is largely a story of division, wrote Robert Lee is a contribution to the 1963 collection, The Challenge of Reunion . In the early twentieth century, that began to change as American churches became “astir with a new spirit of unity and cooperation” (138). He lists 14…
In a chapter on “How to Be Theologically Funny,” Stanley Hauerwas ( The Work of Theology ) states his opinion that Barth was “‘naturally' funny,” but immediately adds that this doesn't really capture the deep role that humor plays in Barth: “his humor was also a reflection of the character…
Writing in 1961 ( Is Christ Divided? ), Lesslie Newbigin observed that while it is “common to say that we live in an age of revolutionary change,” it is uncommon “for Christians to welcome this fact.” Newbigin thinks that's a mistake: “we should welcome it—not merely because of the challenge…
John Peckham devotes a long chapter of his The Love of God to the question of divine emotions, the impassibility question. He emphasizes the need to “maintain the Creator/creature distinction, divine transcendence, ontological invulnerability, omnipotence, omniscience and the fact that God is not involuntarily vulnerable. . . . God is…
To listen to Trump, America is in trouble because we haven't been adequately looking after our own interests. To make America great means to put American interests first. Which raises a question: Is putting America first the way we became great in the first place? Might America's greatness instead have…
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