Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 40 of 43
In Spirit, John ascends to the sky and steps through an open door into the throne room of God (Revelation 4). Like the hovering Spirit of Genesis 1:2, the Spirit that carries John unveils a sevenfold scene: 1) A throne and one sitting on it, Revelation 4:2b-3a. 2) An emerald…
Donald Trump's position paper makes the case for strong borders: “A nation without borders is not a nation. A nation without laws is not a nation. A nation that does not serve its own citizens is not a nation.” Pat Buchanan calls it an “invasion” and says that the issue…
In a classic 1962 paper, “The Denomination,” David Martin challenged the prevailing idea that a denomination is an “advanced stage in the development of a sect.” As a sect becomes wealthy and well-established, it softens its rigor, becomes more tolerant and less perfectionist, and eventually settles in comfortably as a…
“This is the thing which Yahweh has commanded that you do, that the glory of Yahweh may appear to you,” Moses tells the assembled Israelites (Leviticus 9:6). What is that thing we must do to see glory? The following verses answer that question. Aaron comes near to the altar, offers…
My colleague James Jordan likes to say that the tabernacle is made out of hearts. He cites Exodus 25:2: “Tell the sons of Israel to raise a contribution for Me; every man whose heart moves him shall raise my contribution.” And Exodus 35:21: “Everyone whose heart stirred him and everyone…
In their study of evangelicals and race, Divided by Faith , Michael Emerson and Christian Smith found that white evangelicals attribute American race problems to three causes: “prejudiced individuals,” “other groups - usually African Americans - trying to make race problems a group issue when there is nothing more than…
Showing page 387 of 2212
Your weekly digest for all things Theopolis.
